Faith Grace and Law | church of Christ | Sermon

Faith Grace and Law | church of Christ | Sermon

Faith, Grace and God's Law | church of Christ | Sermon

Faith, Grace and God's Law | church of Christ | Sermon

Faith, Grace and Law

1.  What is law?

Law is a rule or a set of rules, enforceable, regulating the behavior of those under which it has authority.  The short definition is a rule of conduct. 

2. Is there law under the new covenant?

There are two laws spoken of in the new testament.  The most common one directly mentioned as law is in reference back to the law of Moses.  In Acts 13:39, Paul made a reference to the law of Moses that is of particular relevance to this lesson.  Paul said, "And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses."  Paul made a reference here to the law of Moses and in doing so he made a very important observation.  The law of Moses cannot justify anyone.  The word justify means to 'make just' or to declare one to be innocent.   The Hebrew writer further explains this in Hebrews 10:4, where he wrote, "For it is not possible that the blood of bulls and of goats should take away sins."  The animal sacrifices under the law of Moses were incapable of taking away the sins of the people.  All they did was to accomplish what is referred to as atonement.  Atonement is another word for appeasement.   The animal sacrifices were only capable of appeasing God's wrath for a period of time.  The Hebrew writer tells us when this time was in Hebrews 9:15, where we read, "And for this cause he [Jesus Christ] is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance."  Under the law of Moses, the sins of the people were only atoned for until the death of Christ on the cross at which time His blood then provided the total and complete forgiveness of their sins. 

Faith, Grace and God's Law | church of Christ | Sermon

Faith grace and law 2

Faith, Grace and God's Law

Faith and Works

Faith and Works | church of Christ | Sermon

Faith and Works | church of Christ | Sermon

Faith and Works

Now when we
read on to Ephesians 2:9 we see another point that Paul makes in
that context.  "Not of works, lest any man should boast."  
So how do works operate in our faith response?  This is a
very important question that needs to be answered because there
a vast number of people who believe and teach that faith is
really faith only and that no works are necessary.  They
support this teaching by saying that works don't save us. 
And within the proper context, they are absolutely right.  
Works don't save us.  The remainder of this lesson is going
to examine the role of faith and how it relate to works.      

Acts of the Apostles Online KJV Bible the church of Christ

Acts of the Apostles Online KJV Bible the church of Christ

Church of Christ Commentary and Study Guide for the book of Acts

Speaker Sermon/Lesson Title  (Right Click to Download) Media Bobby Stafford The Book of Acts 1:1-5     Bobby Stafford The Book of Acts 1:6-8     Bobby Stafford The Book of Acts 1:9-11     Bobby Stafford The Book of Acts 1:12-26     Bobby Stafford The Book of Acts 2:29-36

God's Grace and Man's Faith | church of Christ | Sermon

God's Grace and Man's Faith | church of Christ | Sermon

God's Grace and
Our Faith

As I travel across
this nation working in various places, I meet a lot of people who
claim Jesus Christ as their savior and when you engage them in
conversation about their beliefs, they have this notion that grace
and faith are the tickets to heaven and in a sense they are right. 
But their understanding of just what grace and faith is as a
comprehensive Biblical term is not always in line with reality.  
They know that grace and faith is there but they really don't have a
clear understanding of just what grace and faith are and how each
one of these functions in our justification and subsequent
salvation. 

For the purpose of
this lesson, we are going to examine these two vital and essential
elements that play such an important role in our lives as Christians
and try to gain a better understanding of them from an overall
Biblical perspective. 

First of all, what is
Grace?

Most people have no idea what grace really is and how
it functions in the life of a Christian.  Several people,
especially those among our denominational neighbors have this belief
that God's grace is some kind of mystical, magical thing that
transforms an all powerful, perfectly holy, just and omniscient God
into Santa Clause.  You know, that red suited jolly character
that promises children a bucket of coal or a bundle of switches if
they haven't been good but when its all said and done nice presents
are received anyway?  

I did not deserve the
nice things I received.  I certainly did not earn them, Santa
was under no obligation whatsoever to give them to me.  Now
while there are some elements to this little illustration that
parallel God's grace, we are overlooking one very important fact. 

When you strip all
the layers away and get down to the facts, Santa lied to me.  I
had not been a good little boy for the past year and I knew it. 
Santa promised me something that he did not deliver on.  While
that was perfectly fine with me at the time, the fact remains that
Santa promised me a bundle of switches and I got candy, clothes and
hot wheels.  Santa gave me grace, but Santa
did not keep his word. 

God is not Santa. 
And Santa most certainly is not God.  Inspiration teaches us in
Titus 1:2 and other places in scripture that God cannot lie. 
One thing that we can be absolutely sure of is that neither grace or
faith rightly applied in our lives will ever make God out to be a
liar.  God does not say things that He does not mean. God
doesn't make promises that He does not keep. 

Santa told me that a
certain level or standard of good behavior was required in order to
receive the good gifts.  In other words, I was expected to obey
my parents if I wanted the good stuff.  God certainly has
grace, but unlike Santa, when God promises bad stuff for bad
behavior, God is going to deliver bad stuff for bad behavior, no
matter how much grace He has.  God's grace will not cause God
to violate His honest nature or His principles.  2 Timothy
2:11-13 teaches us that God cannot deny His holy nature:  2
Timothy 2:11-13

"11 For if we died with Him, We shall also live with Him.

12 If we endure, We shall also reign with Him.
If we deny Him, He also will deny us.

13 If we are faithless, He remains faithful;
He [God] cannot deny Himself. "  NKJV

One thing we can be
absolutely sure about is that God's grace will never cause God to
act in a way that is in conflict with Himself or His standards. 
God is going to be faithful to His covenant even when we are not
faithful to Him. In other words, God is going to keep his promises
and do what He said He would do no matter what we do. 

So what is this grace
that God has towards us?  Someone who is gracious has certain
qualities which stand out. Those who are gracious are benevolent,
meaning they do things for others that they are not necessarily
required to do.  Those who are gracious are indulgent or
beneficent to others, especially inferiors.  And those who are
gracious are merciful and compassionate.  Does this sound like
some of the qualities that our God possesses? 

The wages of sin is death (Romans
6:23), which means eternal separation from God.  Sin is a
violation against God and causes mankind to lose fellowship with
God.   The only way man can regain that fellowship is if
he pays the penalty for that sin.  Man sinned, man incurred a
debt.  The problem is, the payment for all sin is loss of
fellowship with God forever.  It doesn't matter what that sin
is, the penalty is the same.  We have lost our fellowship with God and that
cannot be restored unless we pay the penalty in full.  

Thankfully for us, God is rich in
grace and mercy and He doesn't want to see man suffer for all
eternity.  He wants man to have a chance to regain that
fellowship so
He came up with a plan where man can have a hope of being
reconciled without having to suffer an eternity of punishment. 
God was under no obligation to do this.  Nothing man did
compelled God to do this.   And this means of reconciliation
came at great personal expense for God.  Namely the life of His
Son as a substitutionary death penalty for us.  God could have
washed His hands of mankind and walked away to leave mankind to his
fate forever and God would have been perfectly within His right to
do so.  He didn't owe man anything.  Mankind got himself
into this predicament all by himself without any help from God. 
God was absolutely blameless in all that man did.   But
because God loves us so much, He graciously came up with a means
whereby man could be reconciled to Him and escape the death penalty of
sin.  That's grace.  Grace as a comprehensive Biblical
term represents everything God did in securing a means of redemption
for mankind. 

For God to give man His law is
grace.

For God to let man know he sinned
is grace.

For God to provide a means
of reconciliation through the sacrifice of His Son is grace.

For God to accept the death of His
Son at the hands of man for the sins of man is grace.

For God to make this means of
reconciliation known through His word is grace.

For God to allow mankind time to
respond is grace. 

The availability of salvation,
under any circumstances whatsoever, is grace.

All of the things God did in providing
a way of redemption for mankind is Grace.  Grace is God reaching down from
heaven to sinsick, doomed and fallen man with a means and method of
reconciliation.  Grace is God's role in the redemption of Man. 

So, are we saved by grace only? 
In other words, are we saved simply because God did everything He
did with no response from us on our part?  Absolutely not. 
If we were saved by grace only, every human that ever lived would be
saved simply by being in existence.  Nobody would ever be lost
if man were saved by grace only.  Mankind has an obligation to
respond to God's grace before it will be of any benefit at all. 
So what is that response?  Ephesians 2:8 reads. 
By "grace ye have been saved through faith".  
Grace operates in our lives through our faith. 

So since Grace represent God's
role in man's redemption, then what does the term "Faith" mean?   Faith is the response that man
must give in order to receive God's grace.  "Without faith
it is impossible to please Him" (Hebrews 11:6).  We are
saved by Grace through faith.  Without faith, grace is
worthless to us.  We must have faith if God's grace is going to
benefit us in any way whatsoever. 

What is Faith?

So does this term "faith" simply
mean belief in God or belief in Jesus Christ?  Is faith alone
all that is required or is there something else?  That's something we can put to the test very easily.  
When we read James 2:18-24 we see this, "But someone will say,
"You have faith, and I have works." Show me your faith without your
works, and I will show you my faith by my works. 19 You believe that
there is one God. You do well. Even the demons believe — and
tremble! 20 But do you want to know, O foolish man, that faith
without works is dead? 21 Was not Abraham our father justified by
works when he offered Isaac his son on the altar? 22 Do you see that
faith was working together with his works, and by works faith was
made perfect? 23 And the Scripture was fulfilled which says,
"Abraham believed God, and it was accounted to him for
righteousness." And he was called the friend of God. 24 You see then
that a man is justified by works, and not by faith only." (NKJV)

Many many people try and claim
that Paul taught salvation by faith alone.  Well if that is the
case, then what about  what Paul wrote to in Romans 2:5-11?  "But
in accordance with your hardness and your impenitent heart you are
treasuring up for yourself wrath in the day of wrath and revelation
of the righteous judgment of God, 6 who "will render to each one
according to his deeds":* 7 eternal life to those who by patient
continuance in doing good seek for glory, honor, and immortality; 8
but to those who are self-seeking and do not obey the truth, but
obey unrighteousness — indignation and wrath, 9 tribulation and
anguish, on every soul of man who does evil, of the Jew first and
also of the Greek; 10 but glory, honor, and peace to everyone who
works what is good, to the Jew first and also to the Greek. 11 For
there is no partiality with God. " 

What about the
Philippian Christians?  Philippians 2:12-13, "Therefore, my
beloved, as you have always obeyed, not as in my presence only, but
now much more in my absence, work out your own salvation with fear
and trembling"...   So we know very easily that
faith means more than faith alone.  This is very important
because there are vast numbers of people out there who believe that
we can be saved by faith alone and when we get the opportunity we
need to be able to show them in scripture that biblical faith is
more than just belief. 

Let's look at a few
scriptures which help us to define what faith is as a comprehensive
Biblical term. 

Faith is our Shield:
Above all, taking the shield
of faith, wherewith ye shall be able to quench all the fiery
darts of the wicked (Ephesians 6:16).

Faith is service:Yea, and if I be offered upon the sacrifice and service
of your faith, I joy, and rejoice with you all (Philippians
2:17).

Faith is a Sacrifice:
I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God,
which is your reasonable service (Romans 12:1). Yea, and if I be
offered upon the sacrifice
and service of your faith, I joy, and rejoice with you all
(Philippians 2:17).

Faith is Perseverance:

If ye continue in the faith grounded and settled, and
be not moved away from the hope of the gospel, which ye have heard,
and which was preached to every creature which is under heaven;
whereof I Paul am made a minister (Colossians 1:23).  Therefore,
brethren, we were comforted over you in all our affliction and
distress by your faith: For now we live, if ye stand fast in the
Lord (1 Thessalonians 3:7-8). 

Faith is a Walk:
For we walk by faith, not by sight (2 Corinthians
5:7).  For we are his workmanship, created in Christ Jesus unto good
works, which God hath before ordained that we should walk in them
(Ephesians 2:10).  As ye have therefore received Christ Jesus the
Lord, so walk ye in him (Colossians 2:6).

Faith is a Work:
Remembering without ceasing your work
of faith , and
labour of love, and patience of hope in our Lord Jesus Christ, in
the sight of God and our Father (1 Thessalonians 1:3).  Wherefore
also we pray always for you, that our God would count you worthy of
this calling, and fulfil all the good pleasure of his goodness, and
the work of faith with power (2 Thessalonians 1:11).

Faith is a Fight:
Fight the good fight
of faith, lay hold on eternal life, to which you were also
called and have confessed the good confession in the presence of
many witnesses (1 Timothy 6:12)

Faith is a trial:That the trial of
your faith, being much more precious than of gold that perisheth,
though it be tried with fire, might be found unto praise and honour
and glory at the appearing of Jesus Christ (1
Peter 1:7).

Faith is Patient:That ye be not slothful, but followers of them who through faith
and patience inherit
the promises (Hebrews 6:12).

It's God's grace and
our faith.  God's grace represents everything He did to make
salvation available for mankind.  Our faith is the response we
must make in order to receive God's grace.  By grace we are
saved through faith.  The grace that saves us is God's. 
The faith that saves us is ours.

We all join together
in our hope for eternal life.  We are here today because we
want to worship God and to live with Him in heaven after this life
is over.  Jesus said in John 5:28-29, "Do not marvel at
this; for the hour is coming in which all who are in the graves will
hear His voice 29 and come forth — those who have done good, to the
resurrection of life, and those who have done evil, to the
resurrection of condemnation."  Paul wrote in 2 Corinthians
5:10, "For we must all appear before the judgment seat of Christ;
that every one may receive the things done in his body, according to
that he hath done, whether it be good or bad."

There is a day coming
when every single one of us is going to face God and give an account
of the life we have lived.  And based upon the life we lived,
we will either live in heaven with God forever or we will suffer in
Hell for eternity.  Those are our options.  And in the end
it will be the life of faith that we lived that will make the
difference. 

Jesus said in John
3:16, "For God so loved the world, that he gave his only begotten
Son, that whosoever believeth in him should not perish, but have
everlasting life."  We absolutely have to believe and have
faith in Jesus Christ as the Son of God.  But as we saw
earlier, there is more to it than just faith only.  Our faith
must be an obedient one if it is to be the proper response to God's
grace.

Jesus declared in
Matthew 7:21, "Not every one that saith unto me, Lord, Lord,
shall enter into the kingdom of heaven; but he that doeth the will
of my Father which is in heaven."

God's grace and our
faith will not get us into the kingdom of heaven if we fail to do
the will of God. 

Paul wrote in 2
Thessalonians 1:7-9, "And to you who are troubled rest with us,
when the Lord Jesus shall be revealed from heaven with his mighty
angels, In flaming fire taking vengeance on them that know not God,
and that obey not the gospel of our Lord Jesus Christ: Who shall be
punished with everlasting destruction from the presence of the Lord,
and from the glory of his power"

God's grace and our
faith will not save us if we fail to obey the Gospel. 

So how do we obey the
gospel?   We obey the gospel by by becoming participants
in it. 

Repentance:
Jesus said in Luke 13:3, "I tell you, Nay: but, except ye repent,
ye shall all likewise perish."  If we do not repent, Jesus
says we will perish and He's talking about eternal punishment in
Hell here.    Repentance is a sorrow of heart that
leads one to a change in behavior.  We must stop living for the
world and start living in accordance with God's will.  
Those who do not change their behavior did not repent.

God's grace and Our
Faith will not save us if we fail to repent.  Our faith must
include repentance. 

Confession:
Jesus said in Matthew 10:32-33, "Whosoever therefore shall
confess me before men, him will I confess also before my Father
which is in heaven. But whosoever shall deny me before men, him will
I also deny before my Father which is in heaven".  

God's grace and our
faith will not save us from being denied by Jesus if we fail to
confess Him before men.  We have to become participants in the
command to acknowledge our faith to others. Our faith must include
confession. 

Baptism:
Jesus taught in Mark 16:16, "He that believeth and is baptized shall
be saved; but he that believeth not shall be damned."  He also
said in John 3:5, "Verily, verily, I say unto thee, Except a man
be born of water and of the Spirit, he cannot enter into the kingdom
of God." 

Baptism is a very
important step in the salvation process.  When we look in
scripture for a clear and concise description of just what the
gospel is we find 1 Corinthians 15:1-4, where Paul wrote:

"Moreover,
brethren, I declare unto you the gospel which I preached unto you,
which also ye have received, and wherein ye stand;
2 By which also ye are saved, if ye keep in memory what I preached
unto you, unless ye have believed in vain.
3 For I delivered unto you first of all that which I also received,
how that Christ died for our sins according to the scriptures;
4 And that he was buried, and that he rose again the third day
according to the scriptures"

Simply put, Paul
declared that the gospel is summed up in the death, burial and
resurrection of Jesus Christ.  So how do we today participate
in the death, burial and resurrection of Jesus Christ? 

Paul tells us how
starting in Romans 6:3
"Know ye not, that so many of us as were baptized into Jesus
Christ were baptized into his death?"  We obey the gospel
when we become participants in the death of Christ at baptism. 

Romans 6:4
"Therefore we are buried with him by baptism into death" 
We obey the gospel when we become participants in the burial of
Christ through baptism when we are buried/immersed in water.

Romans 6:4
"...that like as Christ was raised up from the dead by the glory
of the Father, even so we also should walk in newness of life." 
We become participants in the resurrection of Jesus Christ when we
arise from the watery grave of baptism to walk in our new life. 
Jesus was raised from the dead to a new life.  When we arise
from the waters of baptism, we arise to a new life.  That new
life is the born of Spirit and water that Jesus taught.  
Through baptism we obey the gospel by becoming participants in the
death, burial and resurrection of Jesus Christ. 

God's grace and our
faith will not get us in to the kingdom of God if we fail to be born
again in the waters of baptism.   Our faith must include
baptism.

Faithful living:
Jesus said in Matthew 10:22, "And ye shall be hated of all men
for my name's sake: but he that endureth to the end shall be saved." 
and in Revelation 2:10, "be thou faithful unto death, and I will
give thee a crown of life." 

God's grace and our
faith will not get us a crown of life if we fail to be faithful till
death.  Our faith must include being faithful and enduring to
the end. 

Grace is God reaching
down to the lost from heaven with a chance for eternal life. 
Faith is man reaching upward to God in hope of that salvation. 
We can't have one without the other.  Grace won't save without
faith and faith can't save without grace.  It's God's grace and
our faith.

Book of Acts | Chapter 2 Verses 29-36 | church of Christ

Book of Acts | Chapter 2 Verses 29-36 | church of Christ

The Book of Acts

Chapter 2:29-36

Verse 29  Acts 2:29 “Men and brethren, let me speak freely to you of the patriarch David, that he is both dead and buried, and his tomb is with us to this day.” NKJV

David’s tomb was inside the city of Jerusalem and was in existence in the 1^st Century.  David’s reference in Psalm 16 was not to himself; so it must have been a reference to the Messiah.

Verses 30-31  Acts 2:30-31 “Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, He would raise up the Christ to sit on his throne, he, foreseeing this, spoke concerning the resurrection of the Christ, that His soul was not left in Hades, nor did His flesh see corruption.”  NKJV

Peter then identified David as a prophet because he had prophesied through this psalm of the Messiah.  The oath was a reference to the covenant God had made with David that his descendant would one day sit on his throne.  (II Samuel 7:12-13) “When your days are fulfilled and you rest with your fathers, I will set up your seed after you, who will come from your body, and I will establish his kingdom.  He shall build a house for My name, and I will establish the throne of his kingdom forever.”  See also Psalm 132:11. “The Lord has sworn in truth to David; He will not turn from it:  I will set upon your throne the fruit of your body.”  NKJV  (Psalm 89:3-4, 28-29, 35-37) The angel Gabriel announced to Mary that her son, Jesus, would be the one who would sit on David’s throne.  (Luke 1:31-33) “And behold, you will conceive in your womb and bring forth a Son, and shall call His name Jesus.  He will be great, and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David.  And He will reign over the house of Jacob forever, and of His kingdom there will be no end.”  NKJV  But when He appeared before Pilate, He emphasized that He would sit on a spiritual throne, not an earthly one.  (John 18:36) “Jesus answered, ‘My kingdom is not of this world.  If My kingdom were of this world, My servants would fight, so that I should not be delivered to the Jews, but now My kingdom is not form here.”  NKJV  Peter also declared that David spoke of the resurrection on the Christ – not a Christ.  He was the Anointed One, the Messiah.  This was the Messiah the Jews had been anxiously waiting for.  So Peter established that David had prophesied that the Christ would not remain in the grave.

Verse 32  Acts 2:32 “This Jesus God has raised up, of which we are all witnesses.”  NKJV

Peter emphatically affirmed that “this Jesus God has raised up.”  He further stated that he and the other eleven apostles were all eye witnesses.  So Peter made it clear that David’s prophecy was speaking of Jesus of Nazareth and Peter and the others had witnessed this predicted resurrection of the Christ.  Recall Acts 1:8. “But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.”  NKJV  (Acts 1:21-22) “Therefore, of these men who have accompanied us all the time that the Lord Jesus went in and out among us, beginning from the baptism of John to that day when He was taken up from us, one of these must become a witness with us of His resurrection.”  (Acts 10:40-41) “Him God raised up on the third day, and showed Him openly, not to all the people, but to witnesses chosen before by God, even to us who ate and drank with Him after He arose from the dead.”  NKJV

Verse 33  Acts 2:33 “Therefore being exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He poured out this which you now see and hear.”  NKJV

The next proof Peter brought forth for Jesus’ resurrection was this demonstration of the power of the Holy Spirit that they were seeing and hearing this same Jesus had been exalted to the highest place of honor in heaven.  (Acts 5:30-31) “The God of our fathers raised up Jesus whom you murdered by hanging on a tree.  Him God has exalted to His right hand to be Prince and Savior to give repentance to Israel and forgiveness of sins.”  NKJV  (Ephesians 1:20-21) “which He worked in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly places, far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come.”  NKJV  This is why Jesus had the power to pour out the Holy Spirit.

Verses 34-35  Acts 2:34-35 “For David did not ascent into the heavens, but he says himself: ‘The Lord said to my Lord, Sit at My right hand, Till I make Your enemies Your footstool.”  NKJV

Peter cites David as the authority for seeing Jesus seated at God’s right hand.  (Psalm 110:1) “The Lord said to my Lord, Sit at My right hand, Till I make Your enemies Your footstool.”  NKJV  Jesus had quoted these same verses in addressing His enemies.  (Matthew 22:41-45)  Since David was not speaking of His own ascension, he was speaking of the ascension of the Christ.  A point to remember is that Jesus’ reign is in heaven, not on the earth.  (Revelation 3:21) “To him who overcomes I will grant to sit with Me on My throne, as I also overcame and sat down with My Father on His throne.” NKJV 

David’s throne is God’s throne.  The term “throne of David” is never used again in the New Testament.  Jesus is already reigning and will until death is abolished.  (I Corinthians 15:25-26) “For He must reign till He has put all enemies under His feet.  The last enemy that will be destroyed is death.”  NKJV

Verse 36  Acts 2:36 “Therefore let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both Lord and Christ.”  NKJV

Peter reached the climax of his message; God had made this Jesus, the One from Nazareth the one you crucified, both Lord and Christ.  The Jews were guilty of killing the very Son of God. 

Bobby Stafford 

March 29, 2015 [Sunday Evening]  Acts Lesson 8:  Acts 2:29-36

God's Grace and Our Faith